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Alternative Realities 2016

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Alternative Realities 2017

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Alternative Realities 2018

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Alternative Realities 2018

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Doggonit 2015 (The next three photos by Alan Wiener courtesy of Greenwich House Pottery)

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Molt, 2014 (Photo by Alan Wiener courtesy of Greenwich House Pottery)

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Poodlings 2015 (The next two photos by Alan Wiener courtesy of Greenwich House Pottery)

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Poodlings Eggsperimental, 2017

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Reclining Dudes 2017

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Around the World JjaJangMyun

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Napoleon Study A study of Napoleon Bonaparte. Included in Yen Magazine’s Curvy 3 Showcase, 2006

Eun-Ha Paek was born in Seoul, Korea. She received a BFA in Film/Animation/Video from the Rhode Island School of Design. Her animated films have screened in the Guggenheim Museum, Sundance Film Festival, and venues internationally. Grants and awards include the Windgate Scholarship and Rudy Autio Grant from the Archie Bray Foundation, a Travel and Study Grant from The Jerome Foundation and the Anna Siok Award from Greenwich House Pottery.

Her work has received mentions in The New York Times, Entertainment Weekly and G4 Tech TV. She has been a guest lecturer at Rhode Island School of Design and Fashion Institute of Technology and a visiting critic at Maryland Institute College of Art.

EunHa Paek

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Skin texture, bracelet, 109 x 104 x 37 mm, silicone, 2017

The starts with a concept of new jewellery where body decoration effect is substituted by the skin itself through the transformation of the body skin. The aim is to show a surreal body that opens toward a new visual concept through the transformation of the skin which looks like the transplantation of a jewel into the skin.

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Skin texture 2, brooch, around 90 x 46 x 27 mm, silicone, stainless steel, 2017

As ‘Animal Becoming,’ a philosophy of Gilles Deleuze, states, my skin is opened with a new response by transforming it through an actual skin of animals. Through a transformation between animal and human, changes can be brought to the source of my behaviors. Such transformed body expression may have the significance to perceive a new self and find independence.

The produced through a medium called silicone has the form of jewel carved in the realistic wrinkles of the skin. Although the body wears an jewellery, the jewellery is so similar to the skin that the jewellery looks the same as the skin. However, the existing skin is coated with a foreign form. It is generated from the desire to expand the self through the transformed skin ‘the Second Skin’.

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Wrapped skin_brooch 4, pig intestine, copper 63 x 105 x 25 mm

The brooch series of are an evolution of intention to express ‘extension of skin’, where ‘the second skin’ is substituted by the skin of non-human. I wanted to express the form, where body skin itself can become an jewellery, as by preparing the foundation of body concept which is expressed as jewellery and has significance. appears as the body skin which has changed to skin of organism and this means an embodiment of opening body skin to new activity and response by modifying self body skin through actual surface of animal.

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Wrapped skin_brooch 9, pig intestine, copper 35 x148 x 35 mm, 2017

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Wrapped skin_brooch 7, pig intestine, copper 103 x 72 x 32 mm, 2017

Also, by replacing skin of reptile by body skin and contraposing as a skin of other species, I wanted to find independent body through empathy or differentiation. In other words, I wanted to show new significance of jewellery through the beauty of modified body. A medium of skin expression, the membrane of animal’s inter organ, has also the concept of skin as jewellery through the transforming of internal skin of body into external skin in the non-human body. This is a finding of another self in the process of existing skin’s distortion into a new one.

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Wrapped skin_brooch 1, pig intestine, copper, 2017

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Wrapped skin_brooch 2, pig intestine, copper 90 x 68 x 28 mm, 2017

A subtle exchange between reality and ideal through an ironic skin modification is embodied into a new idea. Such a displacement between the subject and the object is not only a process of observing self, finding an independent body, and actualizing the desire mechanism, but also a play that enjoys a formative expression.

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Second languae 2, brooch, metal mesh, resin, 2015

‘Second language’ is showing this person’s intuitive formative language like drawing. This person intended to discover a potential which will become something more than a form with the possibility of a form which changes in intuitive perception The ‘second language’ is organic creases consequent on materials. This is the process of being transformed into the endless dynamic form through organic windingness, crookedness and folding by constructing an abstract form using organic creases consequent on materials.

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Brooch 05, Jewellery as Second Skin

Kyeok KIM

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164209-1660227 55 x 40 x 18 cm

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210243-211109 16 x 20 x 14 cm

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145763-147167 20 x 20 x 20 cm

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WFG 31 55 x 55 x 30 cm

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WFG 02 14 x 90 x 25 cm

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WFG 01 19 x 32 x 72 cm

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The laps of time involves duration, repetition, transformation, circulation. It is continuous, repetitive and circular. the change always follows with the repetition and circulation. This time is along with nature as well as human. However, modern society increasingly separates it between human and nature, which has become the main cause of the alienation of human beings, and prevalent in modern society. In the boundary of art, a study of the laps of time is ultimately a study of the human.

Samuel Beckett revealed the laps of time in nature in his play ‘Waiting for Godot’, by the two main characters repeatedly waiting for the Godot. Beckett’s plays become the motives of my work and title. Working with the clay as a natural material is unifying the time of nature and human. The clay contains the time of duration, repetition, transformation and circulation.

And the artist inevitably harmonize himself with the laps of time in nature. and the one who work with have to match the time with it inevitably, in order to work with. I think the essentiality of the clay material is the laps of time, and worked through with the clay to reveal the laps of time. The continuos repetition of labor would be inevitable in order to visualize infinite of time because human is mortal. Putting the serial numbers and attaching tens of thousands of small blocks leads me to the stage of impassivity and makes super temporal experience.

I discover myself in super temporal experience. The experience of these can be passed through by the work made by constant repetition of labor, to the audience too.I tried to visualize and record the laps of time in nature by working with it. The continuing repetition of labor helps me to overcome with alienation of human beings and to discover myself by the super temporal experience. Recording the laps of time gets its meaning only when performed repeatedly for a long time and it can deliver to audiences.

So, I think the last three years of work experience is not me long. On the basis of what I have studied, I will try to get closer to the repetitive and circular time of nature by continuing repetition of labor. - BAE SE JIN

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Bae Sejin is a ceramicist based in Seoul. He received his B.F.A and M.F.A. from Seoul National University in 2010 and 2012, respectively.

In 2015, he received the bronze prize in the Taiwan Ceramics Biennale International Competition, silver in the Cheongju International Craft Competition and bronze in the Korea Ceramic Arts Award of Korea. He has also been selected for numerous other ceramic and craft competitions in Korea and Taipei.

He has participated in a number of group and solo exhibitions in the UK, the United States, Italy, Germany, and many more.

BAE SE JIN







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